What is learning for if it doesn’t lead to wisdom?
That’s a question worth asking in light of an ongoing cosmological street fight being waged (remarkably) in broad media daylight. The rumble tumbled into the public eye with Lawrence Krauss’ new book A Universe From Nothing. But before the scathing New York Times review and an acerbic rebuttal in The Atlantic, this physics vs. philosophy smack-down was brewing in academic back alleys for decades. At stake is a critical question living deep inside the heart of modern foundational physics: What are the limits of science?
Excerpt of an article written by astrophysicist Adam Frank, at NPR. Continue HERE
Did Neanderthals sing? Is there a “music gene”? Two scientists debate whether our capacity to make and enjoy songs comes from biological evolution or from the advent of civilization.
Music is everywhere, but it remains an evolutionary enigma. In recent years, archaeologists have dug up prehistoric instruments, neuroscientists have uncovered brain areas that are involved in improvisation, and geneticists have identified genes that might help in the learning of music. Yet basic questions persist: Is music a deep biological adaptation in its own right, or is it a cultural invention based mostly on our other capacities for language, learning, and emotion? And if music is an adaptation, did it really evolve to promote mating success as Darwin thought, or other for benefits such as group cooperation or mother-infant bonding?
Excerpt of an article written by Gary Marcus and Geoffrey Miller, at The Atlantic. Continue HERE
Image above: A neanderthal instrument. A 40,000 year old flute at Divje Babe, Slovenia. Via Glen Morton.
According to the United Nations, more than one billion people now live in the slums of the cities of the South. In this brilliant and ambitious book, Mike Davis explores the future of a radically unequal and explosively unstable urban world.
From the sprawling barricadas of Lima to the garbage hills of Manila, urbanization has been disconnected from industrialization, even economic growth. Davis portrays a vast humanity warehoused in shantytowns and exiled from the formal world economy. He argues that the rise of this informal urban proletariat is a wholly original development unforeseen by either classical Marxism or neoliberal theory.
Are the great slums, as a terrified Victorian middle class once imagined, volcanoes waiting to erupt? Davis provides the first global overview of the diverse religious, ethnic, and political movements competing for the souls of the new urban poor. He surveys Hindu fundamentalism in Bombay, the Islamist resistance in Casablanca and Cairo, street gangs in Cape Town and San Salvador, Pentecostalism in Kinshasa and Rio de Janeiro, and revolutionary populism in Caracas and La Paz. Planet of Slums ends with a provocative meditation on the “war on terrorism” as an incipient world war between the American empire and the new slum poor.
Mark Davis, a professor of history at the University of California, Irvine, is a self-described Marxist environmentalist.
Saheera Sharif, the founder of Mirman Baheer (upper center); Ogai Amail, a poet and member of the group (bottom left); also pictured are other members of the poets’ group.
In a private house in a quiet university neighborhood of Kabul, Ogai Amail waited for the phone to ring. Through a plate-glass window, she watched the sinking sun turn the courtyard the color of eggplant. The electricity wasn’t working and the room was unheated, a few floor cushions the only furnishings. Amail tucked her bare feet underneath her and pulled up the collar of her puffy black coat. Her dark hair was tied in a ponytail, and her eyelids were coated in metallic blue powder. In the green glare of the mobile phone’s screen, her face looked wan and worried. When the phone finally bleeped, Amail shrieked with joy and put on the speakerphone. A teenage girl’s voice tumbled into the room. “I’m freezing,” the girl said. Her voice was husky with cold. To make this call, she’d sneaked out of her father’s mud house without her coat.
Like many of the rural members of Mirman Baheer, a women’s literary society based in Kabul, the girl calls whenever she can, typically in secret. She reads her poems aloud to Amail, who transcribes them line by line. To conceal her poetry writing from her family, the girl relies on a pen name, Meena Muska. (Meena means “love” in the Pashto language; muska means “smile.”)
Meena lost her fiancé last year, when a land mine exploded. According to Pashtun tradition, she must marry one of his brothers, which she doesn’t want to do. She doesn’t dare protest directly, but reciting poetry to Amail allows her to speak out against her lot. When I asked how old she was, Meena responded in a proverb: “I am like a tulip in the desert. I die before I open, and the waves of desert breeze blow my petals away.” She wasn’t sure of her age but thought she was 17. “Because I am a girl, no one knows my birthday,” she said.
Excerpt of an article written by ELIZA GRISWOLD, NYT. Continue HERE
Eurozine: Free speech advocates opposed to the prohibition of hate speech tend to underrate the harm hate speech causes, argues Jeremy Waldron. Where it exists, such legislation upholds a public good by protecting the basic dignitary order of society.
“We speak openly and with civility about all kinds of human difference” is the fourth draft principle for global free expression proposed by the Free Speech Debate project. That is something we can all applaud. But as Timothy Garton Ash’s commentary indicates, it raises further issues that are not conveyed in the formulation of the principle itself. Should “speaking openly” mean speaking without any legal constraint, even when the speech is manifestly uncivil? So the discussion raises the issue of hate speech and the difficult question about whether it is ever appropriate to legislate against it.
The most striking thing about Timothy’s commentary on this issue is the absence of any substantial consideration of the harm that hate speech may do to those who are its targets. The message conveyed by a hateful pamphlet or poster, attacking someone on grounds of race, religion, sexuality, or ethnicity, is something like this:
“Don’t be fooled into thinking you are welcome here. The society around you may seem hospitable and non-discriminatory, but the truth is that you are not wanted, and you and your families will be shunned, excluded, beaten, and driven out, whenever we can get away with it. We may have to keep a low profile right now. But don’t get too comfortable. Remember what has happened to you and your kind in the past. Be afraid.”
Excerpt of an article written by Jeremy Waldron, Eurozine. Continue HERE Image via Out of the over flow
There’s no innate language organ or module in the human brain dedicated to the production of grammatical language.
There are no meaningful human universals when it comes to how people construct sentences to communicate with each other. Across the languages of the world (estimated to number 6,000-8,000), nouns, verbs, and objects are arranged in sentences in different ways as people express their thoughts. The powerful force behind this variability is culture.
So goes the argument in Language: The Cultural Tool, the new book I’m reading by Daniel Everett. Next week, I’ll have more to say about the book itself; this week, I want to explore how Everett’s years of living among the Pirahã Indians of Amazonian Brazil helped shape his conclusions — and why those conclusions matter.
The Pirahã are hunter-gatherers who live along the Maici River in Brazil’s Amazon region. They fish, gather manioc and hunt in the forest. As is true with any human society, Pirahã communities are socially complex.
Excerpt of an article written by Barbara J King, NPR. Continue HERE
3:AM Magazine: Katerina Deligiorgi is a top Hegelian philosopher. She is a top Kantian philosopher. She philosophizes on history, on art history, on creativity, on literature, on the Enlightenment and what it means today. And what it meant back in the day. And how it has things to say about education. She wonders about action and how we intend to do things. She wonders about morality and autonomy and has a podcast on the theoretical challenges from cosmetic neurology. She has written a cutting edge book on Kant and the Culture of Enlightenment, and edited a book on Hegel: Hegel: New Directions. She has a new book coming out in June, The Scope of Autonomy: Kant and the Morality of Freedom which will dazzle us. She hasn’t burned her armchair like Josh Knobe, but is still a groove sensation.
To judge a risk more clearly, it may help to consider it in a foreign language.
A series of experiments on more than 300 people from the U.S. and Korea found that thinking in a second language reduced deep-seated, misleading biases that unduly influence how risks and benefits are perceived.
“Would you make the same decisions in a foreign language as you would in your native tongue?” asked psychologists led by Boaz Keysar of the University of Chicago in an April 18 Psychological Science study.
“It may be intuitive that people would make the same choices regardless of the language they are using, or that the difficulty of using a foreign language would make decisions less systematic. We discovered, however, that the opposite is true: Using a foreign language reduces decision-making biases,” wrote Keysar’s team.
Psychologists say human reasoning is shaped by two distinct modes of thought: one that’s systematic, analytical and cognition-intensive, and another that’s fast, unconscious and emotionally charged.
In light of this, it’s plausible that the cognitive demands of thinking in a non-native, non-automatic language would leave people with little leftover mental horsepower, ultimately increasing their reliance on quick-and-dirty cogitation.
Equally plausible, however, is that communicating in a learned language forces people to be deliberate, reducing the role of potentially unreliable instinct. Research also shows that immediate emotional reactions to emotively charged words are muted in non-native languages, further hinting at deliberation.
Neuroscientist James Fallon is a self-styled “hobbit scientist.” The rules are simple: Don’t talk to the press and don’t go out of your area of expertise. But when a fascinating new brain scanner enters the lab, Fallon can’t resist. He ends up breaking both rules, and learns a lot more about himself than he bargained for.
THE OLD Order no longer qualifies as an order. The term “world order” denotes a stable distribution of power across the world. But power concentration today is in a state of tremendous flux, characterized by rapid diffusion and entropy toward a broad set of emerging powers that now share the regional and global stage. Western-centered multilateralism represents at best a partial component of a world system that is increasingly fragmented.
Nostalgia for the post–World War II or post–Cold War periods will not affect this picture. At those junctures, America had an opportunity to fashion a new world order. After World War II, America capitalized on this moment; after the Cold War, it squandered it. The world has moved beyond even the assumptions embedded in President George H. W. Bush’s famous “new world order” speech to a joint session of Congress two decades ago in which he envisioned a unipolar order managed through a multilateral system. Instead, the world has quickly become multipolar, institutionally polycentric and even “multiactor,” meaning nonstate groups such as corporations and NGOs are commanding more and more influence on key issues. This trend seems irreversible, and it needs to be digested before any kind of new global-governance mechanism can be formulated, with or without American leadership.
Excerpt of an article written by Parag Khanna, The National Interest. Continue HERE
“At certain points in the history of architecture and urban planning, the disciplinary debate on how to apply new technologies surpasses the boundaries of the professions involved. At those times, the hopes and fears found in the disputes between architects, policy makers, engineers and planners are extended to a broader discussion about urban and societal change. Then, the central issue is not merely how to solve a specific spatial problem or improve a construction method with the help of a new technology. Rather, the debate revolves around its possible impact on urban society at large. What does this new technology mean for urban culture, what impact does it have on how we shape our identities and live together in the city? When those questions surface, Dutch philosopher René Boomkens argues, the professional debate has turned ‘philosophical’. [1]
The discourse on ‘Sentient Cities’, that has arisen over the last few years can be understood as such a philosophical enterprise. [2] What is at stake in the debate is not so much the issue of how to engineer smarter buildings that sense — and adapt to — our daily routines or idiosyncratic preferences. Rather, our in-car navigators, friend finding ‘solutions’, location based information systems and other urban sensing technologies may very well force us to rethink some of the core concepts through which we understand and value urban life.
Here I will show that the debate about the Sentient City can be understood as a dispute concerning the urban public sphere. On the one hand, the rise of sentient technologies is said to contribute to the (already on-going) demise of urban public spaces such as town squares, multifunctional streets and public parks. On the other hand, there is a hope that those same sentient technologies could enable new forms of publicness and exchange. These are no longer based on bringing people with different backgrounds and opinions spatially together (as in coffeehouses or town squares), but on the organization of publics around particular issues of concern.”
Excerpt of a paper written by Martijn de Waal. Continue HERE
1987 – I was twenty-five years old and holed up in the intensive care unit at the National Neurological Hospital in London, stricken from head to toe with Guillain-Barré Syndrome. Symptoms: total paralysis. Prognosis: uncertain.
Guillain Barré Syndrome is a bizarre illness. It attacks the myelin sheath that transmits messages along one’s peripheral nerves. One day my toes went numb. A week later I found myself in hospital, unable to move, breathe or speak. An unscratchable itch on my leg could propel me to the brink of insanity. Dust fell into my eyes and I couldn’t blink or wipe it away. I could not call out for assistance.
Upon learning of my perilous condition, my mother had dropped everything, packed a suitcase and flown from Sydney. Now she sat by my bedside for twelve hours a day, every day.
Award-winning broadcaster Tavis Smiley and one of the nation’s leading democratic intellectuals, Cornel West, challenge us to examine our assumptions about poverty in America. The Rich and the Rest of Us is the next step in the journey that began with “The Poverty Tour: A Call to Conscience.” Smiley and West’s 18-city bus tour gave voice to the plight of impoverished Americans of all races, colors, and creeds.
UK government officials have been warned that a “guinea pig” generation of children is becoming addicted to hardcore internet porn.
A cross-party Independent Parliamentary Inquiry Into Online Child Protection concluded in a report on Wednesday that the government and internet service providers need to do more to stop children from easily gaining access to pornography and websites with violent content.
The inquiry found that four out of five 16-year-old boys and girls regularly access porn on the internet and one in three ten-year-old children has seen explicit sexual material, according to a cross party report.
Additionally, the report revealed that more than a quarter of young patients at a leading private clinic are being treated for addiction to online pornography.
One parliament member said that her son had told her that his students at his school frequently traded memory sticks that contained hardcore pornographic images.
Excerpt of an article written by Christine Hsu at Medical Daily
Few medicines, in the history of pharmaceuticals, have been greeted with as much exultation as a green-and-white pill containing 20 milligrams of fluoxetine hydrochloride — the chemical we know as Prozac. In her 1994 book “Prozac Nation,” Elizabeth Wurtzel wrote of a nearly transcendental experience on the drug. Before she began treatment with antidepressants, she was living in “a computer program of total negativity . . . an absence of affect, absence of feeling, absence of response, absence of interest.” She floated from one “suicidal reverie” to the next. Yet, just a few weeks after starting Prozac, her life was transformed. “One morning I woke up and really did want to live. . . . It was as if the miasma of depression had lifted off me, in the same way that the fog in San Francisco rises as the day wears on. Was it the Prozac? No doubt.”
Like Wurtzel, millions of Americans embraced antidepressants. In 1988, a year after the Food and Drug Administration approved Prozac, 2,469,000 prescriptions for it were dispensed in America. By 2002, that number had risen to 33,320,000. By 2008, antidepressants were the third-most-common prescription drug taken in America.
Fast forward to 2012 and the same antidepressants that inspired such enthusiasm have become the new villains of modern psychopharmacology — overhyped, overprescribed chemicals, symptomatic of a pill-happy culture searching for quick fixes for complex mental problems. In “The Emperor’s New Drugs,” the psychologist Irving Kirsch asserted that antidepressants work no better than sugar pills and that the clinical effectiveness of the drugs is, largely, a myth. If the lodestone book of the 1990s was Peter Kramer’s near-ecstatic testimonial, “Listening to Prozac,” then the book of the 2000s is David Healy’s “Let Them Eat Prozac: The Unhealthy Relationship Between the Pharmaceutical Industry and Depression.”
Excerpt of an article written by SIDDHARTHA MUKHERJEE, NYT. Continue HERE
As a 42-year-old man born in England, I can expect to live for about another 38 years. In other words, I can no longer claim to be young. I am, without doubt, middle-aged.
To some people that is a depressing realization. We are used to dismissing our fifth and sixth decades as a negative chapter in our lives, perhaps even a cause for crisis. But recent scientific findings have shown just how important middle age is for every one of us, and how crucial it has been to the success of our species. Middle age is not just about wrinkles and worry. It is not about getting old. It is an ancient, pivotal episode in the human life span, preprogrammed into us by natural selection, an exceptional characteristic of an exceptional species.
Compared with other animals, humans have a very unusual pattern to our lives. We take a very long time to grow up, we are long-lived, and most of us stop reproducing halfway through our life span. A few other species have some elements of this pattern, but only humans have distorted the course of their lives in such a dramatic way. Most of that distortion is caused by the evolution of middle age, which adds two decades that most other animals simply do not get.
Excerpt of an article written by David Bainbridge, WP. Continue HERE
That Other Wordis a podcast run jointly by Daniel Medin (Center for Writers and Translators, Paris) and Scott Esposito (Center for the Art of Translation, San Francisco).
Each episode features a discussion between Daniel and Scott on recent noteworthy literature in translation, and then an in-depth interview with writers, translators, editors, and publishers. The podcast hopes to celebrate and explore various and under-appreciated aspects of translation, not only into and out of English, but other languages as well.
Neuroscience shows that the adolescent brain is still developing. The question is whether that should influence the sentencing of juveniles.
Advocates for juveniles have been embracing this work as part of a long-term strategy to ensure that young criminals are given less punishment than adults and more opportunities for rehabilitation. And many neuroscientists studying the adolescent brain are gratified that their work is contributing to these efforts. “It’s so satisfying to think that maybe in some minuscule way my work was relevant to society,” says Bea Luna, who studies adolescent brain development at the University of Pittsburgh in Pennsylvania.
But the brain research may not have as great an influence in court as some scientists and advocates like to think. Some say that the neuroscience offers no fresh insight into adolescent behavior, and may serve merely as a rhetorical flourish in judges’ opinions or as a tool that lawyers and advocates exploit to make their case. “The neuroscience is being used for an advocacy position,” says Emily Murphy of Stanford University in California, who was a fellow with the MacArthur Foundation’s Law and Neuroscience Project. “That’s all it’s always been, in a legal context.” Murphy and others worry that the neuroscience currently being used in court may be abused, and might overshadow other research that could make a deeper impact on juvenile crime and punishment.
Excerpt of an article written by Lizzie Buchen, Nature. Read it HERE
Childhood exposure to lead dust has been linked to lasting physical and behavioral effects, and now lead dust from vehicles using leaded gasoline has been linked to instances of aggravated assault two decades after exposure, says Tulane toxicologist Howard W. Mielke.
Vehicles using leaded gasoline that contaminated cities’ air decades ago have increased aggravated assault in urban areas, researchers say.
The new findings are published in the journal Environment International by Mielke, a research professor in the Department of Pharmacology at the Tulane University School of Medicine, and demographer Sammy Zahran at the Center for Disaster and Risk Analysis at Colorado State University.
The researchers compared the amount of lead released in six cities: Atlanta, Chicago, Indianapolis, Minneapolis, New Orleans and San Diego, during the years 1950-1985. This period saw an increase in airborne lead dust exposure due to the use of leaded gasoline. There were correlating spikes in the rates of aggravated assault approximately two decades later, after the exposed children grew up.
After controlling for other possible causes such as community and household income, education, policing effort and incarceration rates, Mielke and Zahran found that for every one percent increase in tonnages of environmental lead released 22 years earlier, the present rate of aggravated assault was raised by 0.46 percent.
“Children are extremely sensitive to lead dust, and lead exposure has latent neuroanatomical effects that severely impact future societal behavior and welfare,” says Mielke. “Up to 90 per cent of the variation in aggravated assault across the cities is explained by the amount of lead dust released 22 years earlier.” Tons of lead dust were released between 1950 and 1985 in urban areas by vehicles using leaded gasoline, and improper handling of lead-based paint also has contributed to contamination.
Researchers test the idea that we hunt for memories in our minds the same way some animals search for food. In search of nectar, a honeybee flies into a well-manicured suburban garden and lands on one of several camellia bushes planted in a row. After rummaging through the ruffled pink petals of several flowers, the bee leaves the first bush for another. Finding hardly any nectar in the flowers of the second bush, the bee flies to a third. And so on.
Our brains may have evolved to forage for some kinds of memories in the same way, shifting our attention from one cluster of stored information to another depending on what each patch has to offer. Recently, Thomas Hills of the University of Warwick in England and his colleagues found experimental evidence for this potential parallel. “Memory foraging” is only one way of thinking about memory—and it does not apply universally to all types of information retained in the brain—but, so far, the analogy seems to work well for particular cases of active remembering.
Excerpt of an article written by Ferris Jabr, Scientific American. Continue HERE
Social media—from Facebook to Twitter—have made us more densely networked than ever. Yet for all this connectivity, new research suggests that we have never been lonelier (or more narcissistic)—and that this loneliness is making us mentally and physically ill. A report on what the epidemic of loneliness is doing to our souls and our society.
Yvette Vickers, a former Playboy playmate and B-movie star, best known for her role in Attack of the 50 Foot Woman, would have been 83 last August, but nobody knows exactly how old she was when she died. According to the Los Angeles coroner’s report, she lay dead for the better part of a year before a neighbor and fellow actress, a woman named Susan Savage, noticed cobwebs and yellowing letters in her mailbox, reached through a broken window to unlock the door, and pushed her way through the piles of junk mail and mounds of clothing that barricaded the house. Upstairs, she found Vickers’s body, mummified, near a heater that was still running. Her computer was on too, its glow permeating the empty space.
The Los Angeles Times posted a story headlined “Mummified Body of Former Playboy Playmate Yvette Vickers Found in Her Benedict Canyon Home,” which quickly went viral. Within two weeks, by Technorati’s count, Vickers’s lonesome death was already the subject of 16,057 Facebook posts and 881 tweets. She had long been a horror-movie icon, a symbol of Hollywood’s capacity to exploit our most basic fears in the silliest ways; now she was an icon of a new and different kind of horror: our growing fear of loneliness. Certainly she received much more attention in death than she did in the final years of her life. With no children, no religious group, and no immediate social circle of any kind, she had begun, as an elderly woman, to look elsewhere for companionship. Savage later told Los Angeles magazine that she had searched Vickers’s phone bills for clues about the life that led to such an end. In the months before her grotesque death, Vickers had made calls not to friends or family but to distant fans who had found her through fan conventions and Internet sites.
Excerpt of an article written by Stephen Marche, The Atlantic. Continue HERE
Above Image: Phillip Toledano.
Title of this post by Katie Fahey.
Bilingual or multilingual friends can be quite annoying. Especially if you’re stuck at a social gathering with the ones who repeatedly mention their language skills and utter phrases such as ”Well, if only you could read this novel in the original, you would have a much more profound understanding of what the author wanted to express…..”. Or the ones who like to cite French, German and Arabic language newspaper articles and then remind you with a thinly veiled pomposity that you may have a very narrow view of the world if you only rely on English-language news.
However, this latter group is becoming more rare, possibly because a formidable foe is taking the wind out of their sails: Google Translate. The excellent book “Is That a Fish In Your Ear” by David Bellos has a chapter entitled “The Adventure of Automated Language-Translation Machines”, which is especially thought-provoking, because it explains some key concepts about Google Translate and the future of automated translation.
Steve Rose talks to Werner Herzog about a new documentary on capital punishment, Into the Abyss.
Some years ago, Werner Herzog was on an internal flight somewhere in Colorado and the plane’s landing gear wouldn’t come down. They would have to make an emergency landing. The runway was covered in foam and flanked by scores of fire engines. “We were ordered to crouch down with our faces on our knees and hold our legs,” says Herzog, “and I refused to do it.” The stewardess was very upset, the co-pilot came out from the cabin and ordered him to do as he was told. “I said, ‘If we perish I want to see what’s coming at me, and if we survive, I want to see it as well. I’m not posing a danger to anyone by not being in this shitty, undignified position.’” In the end, the plane landed normally. Herzog was banned from the airline for life but, he laughs, it went bust two years later anyway.Herzog tells this story to illustrate how he’ll face anything that’s thrown at him, as if that was ever in any doubt. Now approaching his 70th birthday, the German film-maker has assumed legendary status for facing things others wouldn’t. He’s lived a life packed with intrepid movie shoots, far-flung locations and general high-stakes film-making. He has a biography too dense to summarize. But his tale also confirms the suspicion that he’s helplessly drawn to danger and death. Or vice versa.
No one wants an enemy. Few things could be more stressful and potentially damaging: We dread the nemesis vying for the same job, a rival business trying to steal customers, or the opposing sports team that always sweeps.
A half-century ago, however, a British ornithologist put forth a surprising new idea about enemies in the natural world: Maybe they aren’t always such a bad thing. In a 1954 book chapter, James Fisher suggested that territorial birds might actually gain some advantages from living near threatening rivals. He called it the “dear enemy” phenomenon: Birds that compete with their neighbors would also be bound to them in helpful ways.
Over time, the notion of the dear enemy developed and spread. Naturalists observing birds found that multiple species reserved their fiercest aggression not for next-door rivals, but for strangers. Birds that were enemies in the most obvious sense, neighbors competing directly for territory, seemed to fight less, maintaining a kind of détente with their known rivals. Biologists began to study the effect in other animals, from crabs to beavers. Today, there are dozens of studies that examine what happens when animals keep their enemies close.
Excerpt of and article written by Carolyn Y. Johnson at the Boston Globe. Continue HERE
The fiftieth anniversary of the death of revolutionary, writer and psychiatrist Frantz Fanon was commemorated this past December. In late February, the not-so-revolutionary judge Asher Grunis was elected President of the Israeli Supreme Court.
The fanfare that accompanied Grunis’ inauguration was an opportunity to extol Israeli democracy by playing out the ritualized Supreme Court induction ceremony. Yet, there was a disquieting stink about the celebration. Mum among the lot of Hatikva-singing judges was Justice Salim Jubran, the Arab. His refusal to join the chorus likely stemmed from not identifying with the lyrics, “as long as in the heart, within, a Jewish soul still yearns…” His silence, however, prompted loud condemnation from the public and Israeli Knesset members, leading some to propose legislation that would impeach Jubran and effectively bar Arabs from serving on the bench.
This article reads Fanon’s death anniversary and Grunis’ appointment and inauguration ceremony against one another, as an opportunity to recycle Fanon’s ideas to better situate the place of Palestinians, as a colonized people, within the imagination of Israeli law today. In particular, the article traces the outlines of Fanon’s historico-racial schema in Israel/Palestine, emphasizing the legal experience of Palestinians from the Beersheba region, or the Naqab.
Excerpt of an article written by Nasser Rego for Jadaliyya. Continue HERE
A Cultural History of Physics is a grand monument to the life of its author. Karoly Simonyi was teacher first, scholar second, and scientist third. His book likewise has three components. First a text, describing the history of science over the last four thousand years in a rich context of philosophy, art and literature. Second, a collection of illustrations, many of them taken from Hungarian archives and museums unknown to Western readers, giving concrete reality to historical events.Third an anthology of quotations from writers in many languages, beginning with Aeschylus in “Prometheus Bound”, describing how his hero brought knowledge and technical skills to mankind, and ending with Blaise Pascal in “Pensées”, describing how our awareness of our bodies and minds remains an eternal mystery. Different readers will have different preferences. For me, the quotations are the most precious part of the book. Dip anywhere among these pages, and you will find a quotation that is surprising and illuminating.
I have a vivid memory of my one meeting with the author. I came with his son Charles Simonyi to visit him in his home in Budapest. He had an amazing collection of books that had survived centuries of turbulent history. Several of them had bullet holes from the various battles that were fought in the neighboring streets. Many of them were historically important relics from the early days of printing. He proudly showed me these treasures, and even more proudly showed me the German edition of A Cultural History of Physics, which he had recently translated from the Hungarian original. I had only a few minutes to explore the beauties of this work, but I recognized it at once as a unique and magnificent achievement. Now it is finally available in English, and we can enjoy it at our leisure.
Thank you, Charles, for making this happen.
—Freeman Dyson
April 5, 2012
KÁROLY SIMONYI was a Hungarian scholar-educator and physicist, whose lectures, and the trilogy of his great books The Foundations of Electrical Engineering, The Physics of Electronics and Electromagnetic Theory founded an international invisible college in electrical and electronic engineering.
FREEMAN DYSON is Professor of Physics, Institute for Advanced Study; Author, Many Colored Glass; The Scientist as Rebel; Essayist, New York Review of Books.
When Loren Amelang bought land outside of Philo, California in 1973, it was a place to “live like hippies on the weekend”. Years later, his Silicon Valley employer put in florescent lighting and wouldn’t let employees bring in their own lights so Amelang decided to move full-time to his off-grid property and to create a space where he would have total control over his environment.
At first he lived in a tiny cabin he had built in the old sheep barn, but deciding he needed more room for his solar panels, he began building a home that would help him generate “free hot water, free power and a decent chunk of free heat”.
The entire south side of his home is covered in solar capture devices: 1600 watts of photovoltaic power, solar hot water panels, a sunroom/greenhouse and a solar hot air collector.
“The sunroom/greenhouse provides most of the free heat,” explains Amelang, “the ‘solar flue’ moderates it in warmer weather or circulates some of it into the house when needed, and the concrete walls stabilize the temperature over time”.
Putting his technical skills to use (he’s a pioneer in C++ programming), Amelang wrote over 10,000 lines of code so that his home’s water and electric systems could be operated more efficiently and automatically. An added benefit is the ability to control everything remotely, by even just a smartphone.
A retirement crisis is looming. As people live longer, one study finds that half of all households are at risk of coming up short on retirement money. And while many working households may feel they simply don’t have enough to spare for retirement, experts say some of the biggest barriers to saving up are psychological.
Now, new research has found a way around that barrier: providing a virtual glimpse into the future that could help motivate young people to save more for retirement.
Meet Your Future Self
“When you make a decision now about yourself in the future, that distant self almost feels like a stranger,” says Hal Hershfield of New York University’s Stern School of Business.
In fact, when we think about ourselves in the future we actually use the same part of our brain that we use when we think about a stranger. Hershfield and a group of researchers wanted to help young people vividly imagine their own old age, so they recruited college-age men and women, gave them goggles and sent them into a virtual reality laboratory where they encountered a kind of mirror.
Excerpt of an article written by Jennifer Ludden at NPR. Continue HERE
To the biologist Edward O. Wilson, the Metropolitan Museum of Art encapsulates some of the conflicting impulses natural selection has instilled in humans: the innate drive for expression that spurs some of us to make art, the selfishness that motivates others to earn the riches needed to collect it, and the altruism that compels the donation of collections for the public good — as long as the donors’ names are inscribed on the walls too.
But asked to imagine the museum from the perspective of ants, whose intricate social world he has built a towering reputation by studying, Dr. Wilson painted a scene that was less a lesson in evolution than a chaotic free-for-all.
“To them the crowds would just be a flank-to-flank herd of enormous elephants you have to dodge around,” he said with a boyish giggle from the museum’s teeming steps during a recent visit to New York to promote his 27th book, “The Social Conquest of Earth,” which is being published Monday by Liveright. “I don’t think ants would have any aesthetic or intellectual interest in the museum, though they would certainly find a happy home in Central Park.”
Excerpt of an article by JENNIFER SCHUESSLER at NYT. Continue HERE
I’ve reached the cosmology part of my General Relativity (GR) course, and one of the early points that comes up is my traditional rant against confusing three very distinct concepts when thinking about the universe. Roughly stated, these are; What is the shape of the universe? Is the universe finite or infinite? and Will the universe expand forever or recollapse.
When we apply GR to cosmology, we make use of the simplifying assumptions, backed up by observations, that there exists a definition of time such that at a fixed value of time, the universe is spatially homogeneous (looks the same wherever the observer is) and isotropic (looks the same in all directions around a point). We then specialize to the most general metric compatible with these assumptions, and write down the resulting Einstein equations with appropriate sources (regular matter, dark matter, radiation, a cosmological constant, etc.). The solutions to these equations are the famous Friedmann, Robertson-Walker spacetimes, describing the expansion (or contraction) of the universe.
It is important to take a moment to emphasize what we have done here. GR is indeed a beautiful geometric theory describing curved spacetime. But practically, we are solving differential equations, subject to (in this case) the condition that the universe look the way it does today. Differential equations describe the local behavior of a system and so, in GR, they describe the local geometry in the neighborhood of a spacetime point.
Excerpt of an article written by Mark Trodden at DISCOVER. Continue HERE
Saheera Sharif, the founder of Mirman Baheer (upper center); Ogai Amail, a poet and member of the group (bottom left); also pictured are other members of the poets’ group. 
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